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Song For Norway (1859) National Hymn
By Bjørnstjerne Martinius Bjørnson
(See Note 1)
Yes, we love this land that towers
Where the ocean foams;
Rugged, storm-swept, it embowers
Many thousand homes.
Love it, love it, of you thinking,
Father; mother dear,
And that night of saga sinking
Dreamful to us here.
This the land that Harald guarded
With his hero-throng,
This the land that Haakon warded,
Hailed by Eyvind's song.
Olaf here the cross erected,
While his blood he shed;
Sverre's word this land protected
'Gainst the Roman dread.
Peasants whetted axes carried,
Broke th' invader's blow;
Tordenskjold flashed forth and harried,
Lighted home the foe.
Women oft to arms were leaping,
Manlike in their deed;
Others' lot was naught but weeping,
Tears that brought their meed.
Many truly were we never,
But we did suffice,
When in times of testing ever
Worthy was the prize.
For we would the land see burning,
Rather than its fall;
Memory our thoughts is turning
Down to Fredrikshald!
Harder times we bore that tried us
Were cast off in scorn;
In that crisis was beside us
Blue-eyed freedom born.
That gave father-strength for bearing
Famine-need and sword,
Honor death itself outwearing,
And it gave accord.
Far our foe his weapons flinging
Up his visor raised;
We in wonder to him springing
On our brother gazed.
Both by wholesome shame incited
Southward made our way;
Brothers three, in heart united,
We shall stand for aye!
Men of Norway, high or lowly,
Give to God the praise!
He our land's Defender Holy
In its darkest days!
All our fathers here have striven
And our mothers wept,
Hath the Lord His guidance given,
So our right we kept.
Yes, we love this land that towers
Where the ocean foams;
Rugged, storm-swept, it embowers
Many thousand homes.
As our fathers' conflict gave it
Vict'ry at the end,
Also we, when time shall crave it,
Will its peace defend.
Extra Info:
TRANSLATED FROM THE NORWEGIAN IN THE ORIGINAL METERS BY ARTHUR HUBBELL PALMER
Professor of the German Language and Literature In Yale University
Note 1.
SONG FOR NORWAY. Written in the summer of 1859 in connection with the tale Arne, but not included in that book. The people of Norway have adopted this poem as their national hymn, because it is vigorous, picturesque summary of the glorious history of the country in whose every line patriotic love vibrates.
Stanza 2. Harald Fairhair (860-933) was the first to unite all Norway in one kingdom as a sort of feudal state. His success in his struggles with the petty kings who opposed him was made complete by his victory over viking forces in the battle on the waters of Hafursfjord, 872. Many of the rebels emigrated, a movement which led to the settlement of Iceland front 874 on. Haakon the Good (935- 961) was the youngest son of Harald Fairhair, born in the latter's old age. He was reared in England with King Ethelstane, who had him taught Christianity and baptized. When he was well settled on the throne in Norway, he tried to introduce Christianity, but without success. He improved the laws and organized the war forces of the land.
Eyvind Finnsson, uncle of Haakon, was a great skald, who sang his deeds and Norway's sorrow over his death.
Olaf the Saint (1015-1030) was a man of force and daring, as shown by his going on viking expeditions when only twelve years old. He became a Christian in Normandy. Returning to Norway in 1015, he established himself as King and spread his authority as a stern ruler. With more or less violence he Christianized the whole land. This and his sternness led to an uprising, which was supported by the Danish King, Knut the Great. Olaf died a hero's death in the battle of Stiklestad, and not long after became Norway's patron saint, to whose grave pilgrimages were made from all the North. His son, Magnus the Good, (see Note 6), was chosen King in 1035.
Sverre (1182-1202) was a man of unusual physical and mental powers,calm and dignified, and wonderfully eloquent. Yet he was a war king, and the civil conflicts of his time were a misfortune for Norway, although he bravely defended the royal prerogatives and the land against the usurpation of temporal power by the Church of Rome, and put an end to ecclesiastical rule in Norway.
Stanza 3. About five centuries of less renown for Norway are passed over, and this and the following stanza refer to the time of the Great Northern War, 1700-21, and the danger arising from Charles XII of Sweden. From 1319 to 1523 Norway was in union with Denmark and Sweden; from 1523 with Denmark only. In this war, waged by Denmark- Norway, Russia, and Saxony-Poland against Charles XII, in order to lessen the might which Sweden had gained by the Thirty Years' War, Norwegian peasants, men and women, took up arms against the Swedes.
Peasant is in this volume the usual rendering of the word "bonde" in the original; for its fuller significance see Note 78.
Tordenskjold, Peter (1691-1720), a great Norwegian naval hero, whose original name was Wessel, and who was born in Trondhjem. He received the name Tordenskjold when he was ennobled. By his remarkable achievements he contributed much to the favorable issue of the Great Northern War; he often had occasion to ravage the coast of Sweden and to protect that of Norway.
Stanza 4. Fredrikshald. Here, on September 11, 1718, Charles XII met his death on his second invasion of Norway. The citizens had earlier burned the City, so that it might not afford shelter to the Swedes against the cannon of the fortress Fredriksten.
Stanzas 5 and 6. Again a rather long period of peace is passed over. In 1807 Denmark was induced by Napoleon to join the continental system. England bombarded Copenhagen and captured it and the Danish fleet. The war lasted seven years for Norway also, which was blockaded by the English fleet and suffered sorely for lack of the necessaries of life. But the nations sense of independence grew, and when the Peace of Kiel in January, 1814, separated Norway from Denmark, Norway refused to be absorbed by Sweden, and through a representative assembly at Eidsvold declared its independence, adopted a Constitution on May 17, 1814, and chose as King, Prince Christian Frederik, the later King Christian VIII of Denmark. The Swedish Crown Prince Karl Johan led an invasion of Norway in July, and there was fighting until the Convention of Moss, August 14, in which he approved the Norwegian Constitution in return for the abdication of Christian Frederik. Negotiations then led to the federation of Norway as an independent kingdom with Sweden in a union. This was formally concluded on November 4, 1815, by the adoption of the Act of Union, and the election of the Swedish King Karl XIII as King of Norway.
The last four lines of stanza 6 refer to "Scandinavism," i.e., a movement beginning some time before 1848 to bring about a close federation or alliance of the three Northern kingdoms (see Note 2).
Note 6.
ANSWER FROM NORWAY. First printed in a newspaper, April 7, 1860,
with the title "Song for the Common People," this poem refers to a
stage of the long conflict over the question of a viceroy in Norway,
so important in the history of the union of Sweden and Norway. The
Norwegian Constitution gave to the King power to send a viceroy to
reside in Norway, and to name as such either a Swede or a Norwegian.
Until about 1830 the viceroy had always been a Swede, thereafter
always a Norwegian. On December 9, 1859, the Norwegian Storting
voted to abolish this article in a proposed revision of the
Constitution. The matter was discussed in Sweden with vehemence and
passion. The storm of feeling raged most violently in March, 1860,
when on the 17th, in Stockholm, this revision was rejected.
However, no viceroy was appointed alter 1859, and in 1873 the
question was amicably settled as Norwegians desired.
While the situation was tense, an unfounded rumor had spread, that
on one occasion the Norwegian flag had been raised over the
residence of the Swedish-Norwegian Minister in Vienna. This caused
loud complaints in Sweden, that "the Norwegian colors had displaced
the Swedish," while in the House of Nobles a member declared that
Norway ought to be "an accessory" to Sweden; that "young,
inexperienced" Norway's demand of equality with Sweden was like a
commoner's importunity for equality with a nobleman. He went on to
say that the Swedish nation must crave again its (pure) flag: "For
in our ancient blue-yellow Swedish flag, that waved over Lützen's
blood-drenched battlefield, are our honor, our memories, and
thousand-fold deaths."
The (pure, i.e., without the mark of union) Swedish flag consists
of a yellow cross on a blue ground, the (pure) Norwegian flag of a
blue cross within a white border on a red ground; in each the cross
extends to the four margins. At the date of this poem each flag
showed a mark of union, a diagonal combination of the colors of
both, in the upper field nearest the staff. (For a brief history of
the flag of Norway, see Note 66.)
Stanza 2. Magnus the Good, son of Olaf the Saint, reigned from 1035
till his death in 1047. He was victorious in conflict with the
Danish King Knut the Hard, and by agreement received Denmark after
his death. Magnus died in Denmark on one of several successful
expeditions against the rebellious Svein Jarl.
Fredrikshald, see Note 5.
Ad(e)ler, Kort Sivertsen (1622-1675), was a distinguished admiral,
born in Norway. He reorganized the Danish-Norwegian fleet, which
late in the seventeenth century several times defeated the Swedish.
Stanza 3. Lützen. In the battle of Lützen, November 16, 1632,
Gustavus Adolphus of Sweden was killed.
Grandsire's ancient seat, symbol of Norway's ancient power and
glory. In one of the Swedish speeches were these words: "If Norway
had had a Gustavus Adolphus, a Torstenson, a Charles the Twelfth, if
its name like ours had gone forth victorious in history, no Swede
would deny its right to stand before us. This, however, is not the
case. ..."
Stanza 4. Sverre Priest, see Note 5. When young he was a priest.
Stanzas 5 and 6. Christie, Y. F. K. (1779-1849), was a vice-
president of the convention of Eidsvold, April 10-May 20, 1814, and
president of the first extraordinary Storting after the convention
of Moss, August, 1814. To him more than any other man was due the
securing of Norway's independence and welfare in the framing and
adoption of the Constitution and the Act of Union. In a sense he
was the real founder of Norway's liberty (see Note 5).
Stanza 7. Wessel=Tordenskjold, see Note 5.
Stanza 8. Torgny. At the Ting in Upsala, February, 1018, when the
Swedish King Olaf refused peace and his daughter's hand to the
Norwegian King, Olaf the Saint, the aged and revered peasant lawman,
Torgny, the wisest and most influential man in the land, rebuked the
King, declaring that the peasants wished peace with Norway, and
concluding thus: "If you will not do what we say, we shall attack
and kill you and not suffer from you breach of peace and law." The
King yielded, and made a promise which he afterwards broke.
Note 78.
MAY SEVENTEENTH. In memory of the unveiling of Henrik Wergeland's
statue in Christiania on the 17th of May, 1881, when Björnson also
delivered a great oration. Henrik Arnold Wergeland was born June 17,
1808, in Christiansand, and died August 12, 1845, in Christiania.
Though he studied theology, he devoted his life to poetry and
politics. His earliest writings, farces and poems, showed powerful,
but uncontrolled, genius. His great popularity began in 1829
with his active entrance into public life. He labored for the
enlightemnent of his people through his writings and his personal
influence in journeyings all over the land, and especially through
speeches at political meetings. His chief poetic work, the
rationalistic-republican didactic poem, Creation, Man, and
Messiah, appeared in 1830. It was severely criticised in a special,
polemical writing by Welhaven (see Note 36), who continued his
attack on all Wergeland's views and teachings in his Norway's Dawn.
Thus arose the Wergeland-Welhaven conflict, which was carried on
hotly for many years by their adherents, and contributed much to the
intellectual development of the nation. Wergeland was very
productive as editor, publicist, and poet. In 1840 he was appointed
Keeper of the Archives, and held this government office until his
death.
In his own time Wergeland was in spirit the head of the radical-
national "Peasant party," which was indeed patriotic and democratic,
but too narrowly Norwegian, in opposition to all that was Danish,
European, foreign. During the years preceding 1881 he had come to
be in the constitutional conflict a national hero, the idol of the
peasants, as their political power increased.
Come now the peasants. In this volume of translations "peasant"
is the rendering of the Norwegian word "bonde." The meaning is
"farmer," i.e., in general the independrnt owner of land, which he
cultivates and on which he lives. In Norway the conditions have for
many centuries been more favorable for the "peasant" than in any
other European country; this is due to the topography and to the
absence of a powerful nobility. At the present time scarcely one-
twentieth of the tilled area in Norway is cultivated by tenants.
The Norwegian "peasants" have always had great self-consciousness in
the best sense, and importance in the political, economic, and
social life of the country, especially since the adoption of the
democratic Constitution of 1814. Very often the "peasants" have an
aristocratic pride in a lineage traced back to ancient "kings," and
in their own distinctively "Norse" culture.
Österdal's ... chieftain, a peasant of large stature, named
Hjelmstad, a radical member of the Storting.
The old banner. A flag much used in earlier times as specifically
Norwegian, dating back to King Erik (1280-1299), before the union
with Demnark, showed on a red ground a lion wearing a golden crown
and bearing an axe. As late as 1698 it flew over the fortress
Akershus in Christiania. The future, i.e., the independence
realized in 1905 through the dissolution of the union with Sweden.
Note 2.
KING FREDERIK THE SEVENTH. His death occurred November 15, 1863,
just before the crisis with Prussia and Austria. He was born
October 6, 1808, the son of Prince Christian Frederik, later King
Christian VIII of Denmark, and his first wife. The early divorce of
his parents resulted in his education being neglected; he was left
for several years in the hands of relatives and strangers; had
unsympathetic teachers and almost no trace of parental guidance.
All his life he had less than average attainments in knowledge,
except in a practical way in Scandinavian archaeology. He had
natural dignity, but a broad, undisciplined nature, and shunned
court etiquette and constraint. In 1834, he was in effect
banished to Jaegerspris, a royal estate near Frederikssund, and
later was sent on a cruise to Iceland. Afterwards he resided in
disfavor in Fredericia, where his tendencies to plain, direct
intercourse with people of all classes were further developed. When
Christian VIII ascended the throne, Frederik's position was somewhat
improved, and his free association with officials and commoners made
him very popular. It was found that he could show at times
surprisingly clear and sure insight into practical conditions. His
interest continued active in archaeological investigations, sea-
voyaging, and fishing. During the increasing national and political
difficulties Frederik, because of his pronounced Danish feeling and
sympathy with the common people, was disposed to take a stand more
national and constitutionally liberal than could please the
government circles. This became known among the people
and made him a still greater favorite. In 1847 he submitted a
proposal for the introduction of a joint Constitution for the entire
monarchy, but King Christian died before action could be taken.
Frederik VII ascended the throne January 20, 1848. The change of
ministry which he made in March as a result of the Schleswig revolt,
his opposition to the division of Schleswig, and his establishment
of really constitutional government made his popularity forever
secure, although he was not a sure and purposeful ruler. Frederik's
character played an important part in the relations of Denmark with
Sweden and Norway. The personal friendship between the two
Kings united the countries more closely and lifted political
"Scandinavism" to the height it reached shortly before the war of
1864 with Prussia and Austria over Schleswig-Holstein.
This "Scandinavism" is referred to in the poem by the words "to
the North," "his course," and similar expressions. It was the name
given to the sense of kinship of the three Northern peoples and the
desire of closer union, whether in spiritual or material or
political relations. It was evoked first by poets and scholars, and
gathered strength from 1843 on in meetings of university students.
In 1848 there was warm sympathy in both Sweden and Norway with the
cause of Denmark; the assistance of volunteers and even of Swedish-
Norwegian troops was given. Towards 1864 the three countries came
more closely together politically, promises of help to Denmark were
made by Sweden and Norway, and there was even talk of a treaty of
alliance. But the end of the war of 1864, and Germany's victory over
France in 1870-71, destroyed the hopes of political Scandinavism,
and thereafter it became rather cultural and practical, at least
until 1905, when Norway's full independence of Sweden led to
emphasis on individual nationality. The war of 1914-15 may bring
about a revival of political Scandinavism. (See also Note 38.)
Note 66.
THE PURE NORWEGIAN FLAG. The poems here grouped were written in 1879
during the active beginning of the so-called "Flag-conflict" in
behalf of the removal from the flag of Norway the mark of union with
Sweden. For a description of the flags of Norway and Sweden, see
Note 6.
The history of the flag of Norway is briefly this: In 1748 the use
of the Dannebrog (see Note 25) was fixed by law for Denmark and
Norway. In February, 1814, a decree of Prince Regent Christian
Frederik made Norway's flag to be the Dannebrog with Norway's arms
(a crowned lion bearing an axe) in the upper square nearest the
staff. Article 11 of the Constitution of 1814 declared: Norway
shall have its own merchant-flag; its war-flag shall be a
union-flag. Because of the Barbary Coast pirates, however, the
Swedish flag with the mark of union was used south of Cape
Finisterre, and north of it Christian Frederik's Norwegian flag. In
1821 the present pure Norwegian flag was established by Royal
resolution as the merchant-flag, to be used north of Cape
Finisterre; in 1838 its use was extended by the King to all waters.
The war-flag was still the Swedish flag with a union-mark consisting
of a white diagonal cross on a red ground. In 1844 King Oskar I by
resolution decreed that both the merchant-flag and the war-flag of
Norway should be the flag of 1821, with the addition of a mark of
union. There was at once some criticism of the union-mark in the
merchant-flag, but in general the situation was quietly accepted for
a generation. This was due to Scandinavism, which began to flourish
soon after 1844. Towards 1870, however (i.e., after 1864),
Scandinavism lost its force, and the pure flag began to be used
within Norway more and more. The real conflict began in 1879 with a
motion in the Storting on February 17 to reënact the flag-law of
1821. There was bitter opposition from Conservatives in Norway, and
naturally from Sweden, and the conflict gradually broadened to
embrace everything involved in the union with Sweden, in proportion
as the national spirit of Norway was quickened and strengthened. The
famous flag-meeting in Christiania on March 13, 1879, and Björnson's
speech there were the first decisive blow. Essentially the law of
1821 was passed by three Stortings, in 1893, 1896, and 1898, and
proclaimed as law without the King's sanction.
Thor's hammer-mark. Thor's weapon was a hammer=the blue lightning.
The symbol of this was the T-mark, to which shape the name cross has
also been given; this mark was much used in the viking period as a
sign of Thor's protection. In the flag the blue cross is within a
white cross on a red ground. Colors of freedom. On the institution
of the flag of 1821, its red, white, and blue were especially
acceptable in Norway, as being the colors characteristic of free
states, typified by the French tricolor.
Torgny, see Note 6.
Ridderstad. The author and journalist, Karl Fredrik Ridderstad
(1807-1886), who had published in his newspaper a conciliatory poem
in defense of the Swedish view, to which Björnson here makes answer.
Note 36.
NORWEGIAN STUDENTS' GREETING TO PROFESSOR WELHAVEN. Johan Sebastian
Cammermeyer Welhaven was born December 22, 1807, lived from 1828 in
Christiania, was lector from 1840 to 1846, and from 1846 to 1868
professor of philosophy in the University; he died October 21, 1873.
His poetical works were: Norway's Dawn, 1834; Poems, 1839; New
Poems, 1845; Half a Hundred Poems, 1848; Pictures of Travel and
Poems, 1851; A Collection of Poems, 1860. A polemical writer, gifted
with wit and fine taste, and a social-political author, Welhaven
represented in his earlier period the "party of intelligence"" over
against the chauvinism of the radical Peasant party of Wergeland
(see Note 78). He was an adherent of Danish culture and of the
esthetic view of art and life, who hated all national exclusiveness
and showed a love of his country no less true and intense
than Wergeland's by chastising the Norwegians of his time for their
big, empty words and their crass materialism. For this he was
rewarded with abuse, and called "traitor to his country" and
"matricide." In reality Welhaven was a dreamer, a worshiper of
nature, a man of tender feeling. His subjective lyric poetry is not
surpassed in richness of content and beauty of form by that of any
other Norwegian. Outside of his ordinary University duties Welhaven
was also active; he was a favorite speaker at student festivities
and musical festivals, notably at the Student Meetings in Upsala,
1856, and in Copenhagen, 1862. But early in 1864 his health failed
and he was unable thereafter to lecture regularly. In August, 1868,
he requested to be retired; on September 24, the University
Authorities granted his request and a pension at the highest rate;
but the Storting, on November 12, reduced this to two-thirds of the
amount proposed. The same day the students brought to Professor
Welhaven their farewell greeting, marching with flags to his
residence, where this poem of homage was sung.
Note 38.
THE MEETING. The Student Meetings, i.e., conventions of university
students in the three countries, were originally an important part
of "Scandinavism" (see Note 21). The first was held in 1843; that of
1862 was the last to have a distinctly political character.
After 1864 the chief aim of these gatherings was to improve the
position and strengthen the influence of the student in the
community. In 1869 Christiania invited the Danish students to meet
there with their Swedish and Norwegian comrades, in the interest of
culture, better acquaintance with one another, people, and land, and
cooperation in general for the future of the kingdoms.
Gjallar-horn, Heimdall's horn, to be blown especially at the
beginning of Ragnarok, symbolical here of the painful passing of the
old order, which ushers in a new world.
Note 25.
TO THE DANNEBROG. The original title was "The 19th of April, 1864."
Dybböl [Düppel]. This strongly fortified Danish place in
Schleswig was taken by the Germans on April 18, 1864.
Dannebrog, the traditional name of the Danish flag, consisting of
a red ground whereon is a broad white cross, extending to all four
margins. According to an old legend the original Dannebrog ("broge"
is an old Danish word, meaning a piece of colored cloth) soared down
from Heaven during the battle of Reval in 1219 and brought victory
to the Danes, while a voice was heard promising the Danes a complete
victory as often as they raised this banner against their enemies.
Note 21.
KING FREDERIK THE SEVENTH. His death occurred November 15, 1863,
just before the crisis with Prussia and Austria. He was born
October 6, 1808, the son of Prince Christian Frederik, later King
Christian VIII of Denmark, and his first wife. The early divorce of
his parents resulted in his education being neglected; he was left
for several years in the hands of relatives and strangers; had
unsympathetic teachers and almost no trace of parental guidance.
All his life he had less than average attainments in knowledge,
except in a practical way in Scandinavian archaeology. He had
natural dignity, but a broad, undisciplined nature, and shunned
court etiquette and constraint. In 1834, he was in effect
banished to Jaegerspris, a royal estate near Frederikssund, and
later was sent on a cruise to Iceland. Afterwards he resided in
disfavor in Fredericia, where his tendencies to plain, direct
intercourse with people of all classes were further developed. When
Christian VIII ascended the throne, Frederik's position was somewhat
improved, and his free association with officials and commoners made
him very popular. It was found that he could show at times
surprisingly clear and sure insight into practical conditions. His
interest continued active in archaeological investigations, sea-
voyaging, and fishing. During the increasing national and political
difficulties Frederik, because of his pronounced Danish feeling and
sympathy with the common people, was disposed to take a stand more
national and constitutionally liberal than could please the
government circles. This became known among the people
and made him a still greater favorite. In 1847 he submitted a
proposal for the introduction of a joint Constitution for the entire
monarchy, but King Christian died before action could be taken.
Frederik VII ascended the throne January 20, 1848. The change of
ministry which he made in March as a result of the Schleswig revolt,
his opposition to the division of Schleswig, and his establishment
of really constitutional government made his popularity forever
secure, although he was not a sure and purposeful ruler. Frederik's
character played an important part in the relations of Denmark with
Sweden and Norway. The personal friendship between the two
Kings united the countries more closely and lifted political
"Scandinavism" to the height it reached shortly before the war of
1864 with Prussia and Austria over Schleswig-Holstein.
This "Scandinavism" is referred to in the poem by the words "to
the North," "his course," and similar expressions. It was the name
given to the sense of kinship of the three Northern peoples and the
desire of closer union, whether in spiritual or material or
political relations. It was evoked first by poets and scholars, and
gathered strength from 1843 on in meetings of university students.
In 1848 there was warm sympathy in both Sweden and Norway with the
cause of Denmark; the assistance of volunteers and even of Swedish-
Norwegian troops was given. Towards 1864 the three countries came
more closely together politically, promises of help to Denmark were
made by Sweden and Norway, and there was even talk of a treaty of
alliance. But the end of the war of 1864, and Germany's victory over
France in 1870-71, destroyed the hopes of political Scandinavism,
and thereafter it became rather cultural and practical, at least
until 1905, when Norway's full independence of Sweden led to
emphasis on individual nationality. The war of 1914-15 may bring
about a revival of political Scandinavism. (See also Note 38.)
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