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The Vision Of The Maid Of Orleans. The Second Book.
By Robert Southey
She spake, and lo! celestial radiance beam'd
Amid the air, such odors wafting now
As erst came blended with the evening gale,
From Eden's bowers of bliss. An angel form
Stood by the Maid; his wings, etherial white,
Flash'd like the diamond in the noon-tide sun,
Dazzling her mortal eye: all else appear'd
Her THEODORE.
Amazed she saw: the Fiend
Was fled, and on her ear the well-known voice
Sounded, tho' now more musically sweet
Than ever yet had thrill'd her charmed soul,
When eloquent Affection fondly told
The day-dreams of delight.
"Beloved Maid!
Lo! I am with thee! still thy Theodore!
Hearts in the holy bands of Love combin'd,
Death has no power to sever. Thou art mine!
A little while and thou shalt dwell with me
In scenes where Sorrow is not. Cheerily
Tread thou the path that leads thee to the grave,
Rough tho' it be and painful, for the grave
Is but the threshold of Eternity.
Favour'd of Heaven! to thee is given to view
These secret realms. The bottom of the abyss
Thou treadest, Maiden! Here the dungeons are
Where bad men learn repentance; souls diseased
Must have their remedy; and where disease
Is rooted deep, the remedy is long
Perforce, and painful."
Thus the Spirit spake,
And led the Maid along a narrow path,
Dark gleaming to the light of far-off flames,
More dread than darkness. Soon the distant sound
Of clanking anvils, and the lengthened breath
Provoking fire are heard: and now they reach
A wide expanded den where all around
Tremendous furnaces, with hellish blaze,
Flamed dreadful. At the heaving bellows stood
The meagre form of Care, and as he blew
To augment the fire, the fire augmented scorch'd
His wretched limbs: sleepless for ever thus
He toil'd and toil'd, of toil to reap no end
But endless toil and never-ending woe.
An aged man went round the infernal vault,
Urging his workmen to their ceaseless task:
White were his locks, as is the wintry snow
On hoar Plinlimmon's head. A golden staff
His steps supported; powerful talisman,
Which whoso feels shall never feel again
The tear of Pity, or the throb of Love.
Touch'd but by this, the massy gates give way,
The buttress trembles, and the guarded wall,
Guarded in vain, submits. Him heathens erst
Had deified, and bowed the suppliant knee
To Plutus. Nor are now his votaries few,
Tho' he the Blessed Teacher of mankind
Hath said, that easier thro' the needle's eye
Shall the huge camel [1] pass, than the rich man
Enter the gates of heaven. "Ye cannot serve
Your God, and worship Mammon."
"Missioned Maid!"
So spake the Angel, "know that these, whose hands
Round each white furnace ply the unceasing toil,
Were Mammon's slaves on earth. They did not spare
To wring from Poverty the hard-earn'd mite,
They robb'd the orphan's pittance, they could see
Want's asking eye unmoved; and therefore these,
Ranged round the furnace, still must persevere
In Mammon's service; scorched by these fierce fires,
And frequent deluged by the o'erboiling ore:
Yet still so framed, that oft to quench their thirst
Unquenchable, large draughts of molten [2] gold
They drink insatiate, still with pain renewed,
Pain to destroy."
So saying, her he led
Forth from the dreadful cavern to a cell,
Brilliant with gem-born light. The rugged walls
Part gleam'd with gold, and part with silver ore
A milder radiance shone. The Carbuncle
There its strong lustre like the flamy sun
Shot forth irradiate; from the earth beneath,
And from the roof a diamond light emits;
Rubies and amethysts their glows commix'd
With the gay topaz, and the softer ray
Shot from the sapphire, and the emerald's hue,
And bright pyropus.
There on golden seats,
A numerous, sullen, melancholy train
Sat silent. "Maiden, these," said Theodore,
Are they who let the love of wealth absorb
All other passions; in their souls that vice
Struck deeply-rooted, like the poison-tree
That with its shade spreads barrenness around.
These, Maid! were men by no atrocious crime
Blacken'd, no fraud, nor ruffian violence:
Men of fair dealing, and respectable
On earth, but such as only for themselves
Heap'd up their treasures, deeming all their wealth
Their own, and given to them, by partial Heaven,
To bless them only: therefore here they sit,
Possessed of gold enough, and by no pain
Tormented, save the knowledge of the bliss
They lost, and vain repentance. Here they dwell,
Loathing these useless treasures, till the hour
Of general restitution."
Thence they past,
And now arrived at such a gorgeous dome,
As even the pomp of Eastern opulence
Could never equal: wandered thro' its halls
A numerous train; some with the red-swoln eye
Of riot, and intemperance-bloated cheek;
Some pale and nerveless, and with feeble step,
And eyes lack-lustre.
Maiden? said her guide,
These are the wretched slaves of Appetite,
Curst with their wish enjoyed. The epicure
Here pampers his foul frame, till the pall'd sense
Loaths at the banquet; the voluptuous here
Plunge in the tempting torrent of delight,
And sink in misery. All they wish'd on earth,
Possessing here, whom have they to accuse,
But their own folly, for the lot they chose?
Yet, for that these injured themselves alone,
They to the house of PENITENCE may hie,
And, by a long and painful regimen,
To wearied Nature her exhausted powers
Restore, till they shall learn to form the wish
Of wisdom, and ALMIGHTY GOODNESS grants
That prize to him who seeks it."
Whilst he spake,
The board is spread. With bloated paunch, and eye
Fat swoln, and legs whose monstrous size disgraced
The human form divine, their caterer,
Hight GLUTTONY, set forth the smoaking feast.
And by his side came on a brother form,
With fiery cheek of purple hue, and red
And scurfy-white, mix'd motley; his gross bulk,
Like some huge hogshead shapen'd, as applied.
Him had antiquity with mystic rites
Ador'd, to him the sons of Greece, and thine
Imperial Rome, on many an altar pour'd
The victim blood, with godlike titles graced,
BACCHUS, or DIONUSUS; son of JOVE,
Deem'd falsely, for from FOLLY'S ideot form
He sprung, what time MADNESS, with furious hand,
Seiz'd on the laughing female. At one birth
She brought the brethren, menial here, above
Reigning with sway supreme, and oft they hold
High revels: mid the Monastery's gloom,
The sacrifice is spread, when the grave voice
Episcopal, proclaims approaching day
Of visitation, or Churchwardens meet
To save the wretched many from the gripe
Of eager Poverty, or mid thy halls
Of London, mighty Mayor! rich Aldermen,
Of coming feast hold converse.
Otherwhere,
For tho' allied in nature as in blood,
They hold divided sway, his brother lifts
His spungy sceptre. In the noble domes
Of Princes, and state-wearied Ministers,
Maddening he reigns; and when the affrighted mind
Casts o'er a long career of guilt and blood
Its eye reluctant, then his aid is sought
To lull the worm of Conscience to repose.
He too the halls of country Squires frequents,
But chiefly loves the learned gloom that shades
Thy offspring Rhedycina! and thy walls,
Granta! nightly libations there to him
Profuse are pour'd, till from the dizzy brain
Triangles, Circles, Parallelograms,
Moods, Tenses, Dialects, and Demigods,
And Logic and Theology are swept
By the red deluge.
Unmolested there
He reigns; till comes at length the general feast,
Septennial sacrifice; then when the sons
Of England meet, with watchful care to chuse
Their delegates, wise, independent men,
Unbribing and unbrib'd, and cull'd to guard
Their rights and charters from the encroaching grasp
Of greedy Power: then all the joyful land
Join in his sacrifices, so inspir'd
To make the important choice.
The observing Maid
Address'd her guide, "These Theodore, thou sayest
Are men, who pampering their foul appetites,
Injured themselves alone. But where are they,
The worst of villains, viper-like, who coil
Around the guileless female, so to sting
The heart that loves them?"
"Them," the spirit replied,
A long and dreadful punishment awaits.
For when the prey of want and infamy,
Lower and lower still the victim sinks,
Even to the depth of shame, not one lewd word,
One impious imprecation from her lips
Escapes, nay not a thought of evil lurks
In the polluted mind, that does not plead
Before the throne of Justice, thunder-tongued
Against the foul Seducer."
Now they reach'd
The house of PENITENCE. CREDULITY
Stood at the gate, stretching her eager head
As tho' to listen; on her vacant face,
A smile that promis'd premature assent;
Tho' her REGRET behind, a meagre Fiend,
Disciplin'd sorely.
Here they entered in,
And now arrived where, as in study tranced,
She sat, the Mistress of the Dome. Her face
Spake that composed severity, that knows
No angry impulse, no weak tenderness,
Resolved and calm. Before her lay that Book
That hath the words of Life; and as she read,
Sometimes a tear would trickle down her cheek,
Tho' heavenly joy beam'd in her eye the while.
Leaving her undisturb'd, to the first ward
Of this great Lazar-house, the Angel led
The favour'd Maid of Orleans. Kneeling down
On the hard stone that their bare knees had worn,
In sackcloth robed, a numerous train appear'd:
Hard-featured some, and some demurely grave;
Yet such expression stealing from the eye,
As tho', that only naked, all the rest
Was one close fitting mask. A scoffing Fiend,
For Fiend he was, tho' wisely serving here
Mock'd at his patients, and did often pour
Ashes upon them, and then bid them say
Their prayers aloud, and then he louder laughed:
For these were Hypocrites, on earth revered
As holy ones, who did in public tell
Their beads, and make long prayers, and cross themselves,
And call themselves most miserable sinners,
That so they might be deem'd most pious saints;
And go all filth, and never let a smile
Bend their stern muscles, gloomy, sullen men,
Barren of all affection, and all this
To please their God, forsooth! and therefore SCORN
Grinn'd at his patients, making them repeat
Their solemn farce, with keenest raillery
Tormenting; but if earnest in their prayer,
They pour'd the silent sorrows of the soul
To Heaven, then did they not regard his mocks
Which then came painless, and HUMILITY
Soon rescued them, and led to PENITENCE,
That She might lead to Heaven.
From thence they came,
Where, in the next ward, a most wretched band
Groan'd underneath the bitter tyranny
Of a fierce Daemon. His coarse hair was red,
Pale grey his eyes, and blood-shot; and his face
Wrinkled by such a smile as Malice wears
In ecstacy. Well-pleased he went around,
Plunging his dagger in the hearts of some,
Or probing with a poison'd lance their breasts,
Or placing coals of fire within their wounds;
Or seizing some within his mighty grasp,
He fix'd them on a stake, and then drew back,
And laugh'd to see them writhe.
"These," said the Spirit,
Are taught by CRUELTY, to loath the lives
They led themselves. Here are those wicked men
Who loved to exercise their tyrant power
On speechless brutes; bad husbands undergo
A long purgation here; the traffickers
In human flesh here too are disciplined.
Till by their suffering they have equall'd all
The miseries they inflicted, all the mass
Of wretchedness caused by the wars they waged,
The towns they burnt, for they who bribe to war
Are guilty of the blood, the widows left
In want, the slave or led to suicide,
Or murdered by the foul infected air
Of his close dungeon, or more sad than all,
His virtue lost, his very soul enslaved,
And driven by woe to wickedness.
These next,
Whom thou beholdest in this dreary room,
So sullen, and with such an eye of hate
Each on the other scowling, these have been
False friends. Tormented by their own dark thoughts
Here they dwell: in the hollow of their hearts
There is a worm that feeds, and tho' thou seest
That skilful leech who willingly would heal
The ill they suffer, judging of all else
By their own evil standard, they suspect
The aid be vainly proffers, lengthening thus
By vice its punishment."
"But who are these,"
The Maid exclaim'd, "that robed in flowing lawn,
And mitred, or in scarlet, and in caps
Like Cardinals, I see in every ward,
Performing menial service at the beck
Of all who bid them?"
Theodore replied,
These men are they who in the name of CHRIST
Did heap up wealth, and arrogating power,
Did make men bow the knee, and call themselves
Most Reverend Graces and Right Reverend Lords.
They dwelt in palaces, in purple clothed,
And in fine linen: therefore are they here;
And tho' they would not minister on earth,
Here penanced they perforce must minister:
For he, the lowly man of Nazareth,
Hath said, his kingdom is not of the world."
So Saying on they past, and now arrived
Where such a hideous ghastly groupe abode,
That the Maid gazed with half-averting eye,
And shudder'd: each one was a loathly corpse,
The worm did banquet on his putrid prey,
Yet had they life and feeling exquisite
Tho' motionless and mute.
"Most wretched men
Are these, the angel cried. These, JOAN, are bards,
Whose loose lascivious lays perpetuate
Who sat them down, deliberately lewd,
So to awake and pamper lust in minds
Unborn; and therefore foul of body now
As then they were of soul, they here abide
Long as the evil works they left on earth
Shall live to taint mankind. A dreadful doom!
Yet amply merited by that bad man
Who prostitutes the sacred gift of song!"
And now they reached a huge and massy pile,
Massy it seem'd, and yet in every blast
As to its ruin shook. There, porter fit,
REMORSE for ever his sad vigils kept.
Pale, hollow-eyed, emaciate, sleepless wretch.
Inly he groan'd, or, starting, wildly shriek'd,
Aye as the fabric tottering from its base,
Threatened its fall, and so expectant still
Lived in the dread of danger still delayed.
They enter'd there a large and lofty dome,
O'er whose black marble sides a dim drear light
Struggled with darkness from the unfrequent lamp.
Enthroned around, the MURDERERS OF MANKIND,
Monarchs, the great! the glorious! the august!
Each bearing on his brow a crown of fire,
Sat stern and silent. Nimrod he was there,
First King the mighty hunter; and that Chief
Who did belie his mother's fame, that so
He might be called young Ammon. In this court
Cęsar was crown'd, accurst liberticide;
And he who murdered Tully, that cold villain,
Octavius, tho' the courtly minion's lyre
Hath hymn'd his praise, tho' Maro sung to him,
And when Death levelled to original clay
The royal carcase, FLATTERY, fawning low,
Fell at his feet, and worshipped the new God.
Titus [3] was here, the Conqueror of the Jews,
He the Delight of human-kind misnamed;
Cęsars and Soldans, Emperors and Kings,
Here they were all, all who for glory fought,
Here in the COURT OF GLORY, reaping now
The meed they merited.
As gazing round
The Virgin mark'd the miserable train,
A deep and hollow voice from one went forth;
"Thou who art come to view our punishment,
Maiden of Orleans! hither turn thine eyes,
For I am he whose bloody victories
Thy power hath rendered vain. Lo! I am here,
The hero conqueror of Azincour,
HENRY OF ENGLAND!--wretched that I am,
I might have reigned in happiness and peace,
My coffers full, my subjects undisturb'd,
And PLENTY and PROSPERITY had loved
To dwell amongst them: but mine eye beheld
The realm of France, by faction tempest-torn,
And therefore I did think that it would fall
An easy prey. I persecuted those
Who taught new doctrines, tho' they taught the truth:
And when I heard of thousands by the sword
Cut off, or blasted by the pestilence,
I calmly counted up my proper gains,
And sent new herds to slaughter. Temperate
Myself, no blood that mutinied, no vice
Tainting my private life, I sent abroad
MURDER and RAPE; and therefore am I doom'd,
Like these imperial Sufferers, crown'd with fire,
Here to remain, till Man's awaken'd eye
Shall see the genuine blackness of our deeds,
And warn'd by them, till the whole human race,
Equalling in bliss the aggregate we caus'd
Of wretchedness, shall form ONE BROTHERHOOD,
ONE UNIVERSAL FAMILY OF LOVE."
Extra Info:
1: In the former edition I had substituted 'cable' instead of 'camel'. The alteration would not be worth noticing were it not for the circumstance which occasioned it. 'Facilius elephas per foramen acus', is among the Hebrew adages collected by Drusius; the same metaphor is found in two other Jewish proverbs, and this appears to determine the signification of [Greek (transliterated): chamaelos]. Matt. 19. 24.
2: The same idea, and almost the same words are in an old play by John Ford. The passage is a very fine one:
Ay, you are wretched, miserably wretched,
Almost condemn'd alive! There is a place,
(List daughter!) in a black and hollow vault,
Where day is never seen; there shines no sun,
But flaming horror of consuming fires;
A lightless sulphur, choak'd with smoaky foggs
Of an infected darkness. In this place
Dwell many thousand thousand sundry sorts
Of never-dying deaths; there damned souls
Roar without pity, there are gluttons fed
With toads and adders; there is burning oil
Pour'd down the drunkard's throat, 'the usurer
Is forced to sup whole draughts of molten gold';
There is the murderer for ever stabb'd,
Yet can he never die; there lies the wanton
On racks of burning steel, whilst in his soul
He feels the torment of his raging lust.
''Tis Pity she's a Whore.'
I wrote this passage when very young, and the idea, trite as it is, was new to me. It occurs I believe in most descriptions of hell, and perhaps owes its origin to the fate of Crassus.
After this picture of horrors, the reader may perhaps be pleased with one more pleasantly fanciful:
O call me home again dear Chief! and put me
To yoking foxes, milking of he-goats,
Pounding of water in a mortar, laving
The sea dry with a nutshell, gathering all
The leaves are fallen this autumn--making ropes of sand,
Catching the winds together in a net,
Mustering of ants, and numbering atoms, all
That Hell and you thought exquisite torments, rather
Than stay me here a thought more. I would sooner
Keep fleas within a circle, and be accomptant
A thousand year which of 'em, and how far
Outleap'd the other, than endure a minute
Such as I have within.
B. JONSON. 'The Devil is an Ass.'
3: During the siege of Jerusalem, "the Roman commander, 'with a generous clemency, that inseparable attendant on true heroism, 'laboured incessantly, and to the very last moment, to preserve the place. With this view, he again and again intreated the tyrants to surrender and save their lives. With the same view also, after carrying the second wall the siege was intermitted four days: to rouse their fears, 'prisoners, to the number of five hundred, or more were crucified daily before the walls; till space', Josephus says, 'was wanting for the crosses, and crosses for the captives'."
From the Hampton Lectures of RALPH CHURTON.
If any of my readers should enquire why Titus Vespasian, the Delight of Mankind, is placed in such a situation,--I answer, for "HIS GENEROUS CLEMENCY, THAT INSEPARABLE ATTENDANT ON TRUE HEROISM!
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